The Kingdom of Childhood: Lecture 3 of 7
During her residency at Blue Mountain Center, Onnesha plans to continue exploring some of the questions raised by the MeToo movement. For over 12, years, the region that is now lower New York, New Jersey, eastern Pennsylvania, and Delaware was home to groups of Lenape Delaware Indians and their prehistoric predecessors. By the late 18 th and early 19 th centuries, after a tragic series of removals had taken them halfway across the continent, the broken remnants of these tribes finally settled in parts of Oklahoma, Wisconsin, and Ontario. By the late 20 th century, only a handful of elders could still speak their native language, or had knowledge of the traditional ceremonies, religious beliefs, and ways of life.
In this lively talk, Dr. David M. Oestreicher combines archaeological and historical evidence with decades of firsthand ethnographic and linguistic research among present-day Lenape traditionalists, to arrive at a full picture of the Lenape from prehistory to the present. The presentation includes a PowerPoint featuring native artifacts, maps, illustrations, and photographs of Lenape today who are among the last repositories of their culture.
His is a coming-of-age story against a backdrop of historical events and is shaped by immersion in the cultures of Southeast Asia, Australia, Denmark, and England. Flemming was born in of Danish parents in what then was known as Malaya. Having foreign language skills especially of languages less used in the UK would be particularly useful but guides who speak only English are also needed.
It is important that Team Guides are responsible people, and that they actively enjoy the company of teenagers. Team Guides must be available for training on 13th July and then resident accommodation provided at the University of Bath until 22nd July. Each IMO exam lasts 4 hours 30 minutes. A very large number of invigilators are needed in order to ensure the safe and secure sitting of the papers. This will involve carrying and transmitting messages questions of clarification etc , and scanning scripts. Some designated invigilators will have DBS checks to assist students who are ill, and enter the designated exam toilet areas for security checks.
There will be a Chief Invigilator who will co-ordinate and set policy for invigilators. Monday July 15 is invigilator training day; Tuesday July 16 is contest day 1; Wednesday July 17 is contest day 2. The invigilation days will be long, and it will be an intense experience. However, it is a short commitment in terms of days, and vital to the successful functioning of IMO At previous IMOs, invigilators have often been academics, schoolteachers or students. We are looking for enthusiastic, reliable and dedicated individuals who are determined to ensure fair play.
We will need a team of administrators to handle all sorts of IMO activities including registering arrivals, handing out documents, supporting communications and computing, giving advice on local geography, facilities and services, and anything else which may arise. DBS checks will be required since administrators may have access to personal information.
A small team of energetic people are needed to facilitate the activities of the IMO jury. This is like a UN General Assembly. Microphone running to facilitate speeches is a key part of this role. No DBS check is needed. At previous IMOs, jury guides have often been students. This will be a jovial affair, with a parade of the nations many in national costume , some entertainment, and as few speeches as possible. It is, however, vital that there is strict segregation between the jury site people who have seen the exam papers , and University of Bath based people, who have not.
Thus, as well as making the ceremony run smoothly, there is a policing aspect to crowd control. The closing ceremony will be at the University of Bath on Sunday 21st July. This is a more sober affair, with medals and presentations, and as few speeches as possible. Accommodation will be provided if necessary.
Coordinating meet and greet, both of team leaders mainly on Thursday July 11 and students mainly on Sunday July 14 , and excursions July 18, Accommodation will be provided as necessary. IMO has hired a coach company which will do a lot of the work, but we need IMO volunteers on hand to solve problems as they arise. This includes making sure that participants are met at points of entry to the UK, and their journies in the UK are as comfortable as possible.
There is also the important matter of facilitating safe return journeys as participants leave the IMO on July 22nd. General People with design skills, typesetting skills, internet skills etc please make yourself known if you are prepared to volunteer to work in advance of IMO Register an early interest repeating the information at the top of this section If you wish to register early interest as a volunteer, send an email to volunteer imo Please introduce yourself, explain your connection with maths or maths olympiads, and express a tentative interest in one or more of the categories of IMO volunteer expained above.
You can apply for a British Visa up to 3 months before your travel to the UK. The authority of scripture is tied to its source.
CBRSS presents The Kingdom of Childhood | Cape Byron Rudolf Steiner School
From our perspective, the living, breathing, ever-relevant nature of the word of God is linked not to written words, not even to the writing of Moses or Isaiah or Malachi, not to the four Gospels or the epistles of Paul, but rather to the spirit of prophecy and revelation that illuminated and empowered those who recorded them in the first place. The Bible does in fact contain much that can and should guide our walk and talk; it contains the word and will of the Lord to men and women in earlier ages, and its timeless truths have tremendous normative value for our day.
But we do not derive authority to speak or act in the name of Deity on the basis of what God gave to His people in an earlier day.
Just how bold is the Latter-day Saint claim? In a letter to his uncle Silas, Joseph Smith wrote the following:.
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Why should it be thought a thing incredible that the Lord should be pleased to speak again in these last days for their salvation? But you will admit that the word spoken to Noah was not sufficient or Abraham.
I may believe that Abraham communed with God and conversed with angels. And will not the Lord hear my prayers, and listen to my cries as soon [as] he ever did to theirs, if I come to him in the manner they did?
Or is he a respecter of persons? Latter-day Saints feel a deep allegiance to the Bible. It seems odd to us, however, to be accused of being irreverent or disloyal to the Bible when we suggest to the religious world that the God of heaven has chosen to speak again. Our challenge is hauntingly reminiscent of that faced by Peter, James, John or Paul when they declared to the religious establishment of their day that God had sent new truths and new revelations into the world, truths that supplemented and even clarified the Hebrew scripture. And what was the response of the Jews of the day?
They are sufficient. And so it is today. We had read several of his books and had enjoyed his preaching over the years. As a part of an outreach effort to better understand those of other faiths and to assist them to understand us a little better , we have visited such institutions as Notre Dame, Catholic University, Baylor, Wheaton College and various religious colleges and seminaries. We met this particular pastor and then attended his church services on both Sunday morning and Sunday evening and in both meetings were impressed with the depth and inspiration of his preaching.
The next day we met for lunch and had a wonderful two-hour doctrinal discussion. I explained that we had no set agenda, except that we had admired his writings and wanted to meet him. We added that we had several questions we wanted to pose in order to better understand Evangelical theology.
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I mentioned that as the dean of religious education at that time , I oversaw the teaching of religion to some 30, young people at Brigham Young University and that I felt it would be wise for me to be able to articulate properly the beliefs of our brothers and sisters of other faiths.
I hoped, as well, that they might make the effort to understand our beliefs so as to represent accurately what we teach. We compared and contrasted, we asked questions and we answered questions. In thinking back on what proved to be one of the most stimulating and worthwhile learning experiences of our lives, the one thing that characterized our discussion, and the one thing that made the biggest difference, was the mood that existed there — a mood of openness, candor and a general lack of defensiveness.
We knew what we believed, and we were all committed to our own religious tradition. But we were eager to learn where the other person was coming from. This experience says something to me about what can happen when men and women of good will come together in an attitude of openness and in a sincere effort to better understand and be understood. Given the challenges we face in our society — fatherless homes, child and spouse abuse, divorce, poverty, spreading crime and delinquency — it seems so foolish for men and women who believe in God, whose hearts and lives have been surrendered to that God, to allow doctrinal differences to prevent them from working together.
Okay, you believe in a triune God, that the Almighty is a spirit and that He created all things ex nihilo. I believe that God is an exalted man, that He is a separate and distinct personage from the Son and the Holy Ghost. He believes in heaven, while she believes in nirvana. She believes that the Sabbath should be observed on Saturday, while her neighbor feels that the day of corporate worship should be on Friday.
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This one speaks in tongues, that one spends much of his time leading marches against social injustice, while a third believes that little children should be baptized. One good Baptist is a strict Calvinist, while another tends to take freedom of the will quite seriously.
And so on, and so on. Most or[S1] all of these ills have moral or spiritual roots. In the spirit of the brotherhood and sisterhood of humankind, is it not possible to lay aside theological differences long enough to address the staggering social issues in our troubled world? My recent interactions with men and women of various faiths have had a profound impact on me; they have broadened my horizons dramatically and reminded me — a sobering reminder we all need once in a while — that we are all sons and daughters of the same Eternal Father.
We may never resolve our differences on the Godhead or the Trinity, on the spiritual or corporeal nature of Deity or on the sufficiency or inerrancy of the Bible, but we can agree that there is a God; that the ultimate transformation of society will come only through the application of moral and religious solutions to pressing issues; and that the regeneration of individual hearts and souls is foundational to the restoration of virtue in our communities and nations.
One need not surrender cherished religious values or doctrines in order to be a better neighbor, a more caring citizen, a more involved municipal. In addition, we can have lively and provocative discussion on our differences, and such interactions need not be threatening, offensive or damaging to our relationships. What we cannot afford to do, if we are to communicate and cooperate, is to misrepresent one another or ascribe ulterior motives. Such measures are divisive and do not partake of that Spirit that strengthens, binds and reinforces.
Hinckley said of the Latter-day Saints:. We want to be good neighbors; we want to be good friends. We feel we can differ theologically with people without being disagreeable in any sense. We hope they feel the same way toward us. We have many friends and many associations with people who are not of our faith, with whom we deal constantly, and we have a wonderful relationship. It disturbs me when I hear about any antagonisms. I hope that we can overcome them.